Compare and contrast different types, roles, and styles of managers.
The Hebrew Scriptures include numerous accounts of God and his connections with the Israelites. These sacred texts portray a god-like God, who is forgiving towards his kin, yet additionally equipped for obliteration. There are three sections specifically that show comparative communications and topics. The sections are Exodus 3:1-21, Isaiah 6:1-13, and 1 Kings 19:1-19. In the Exodus section, Moses is visited by God in the consuming shrubbery at the base of Mount Horeb. Here, God vows to spare the Israelites from mistreatment and trains Moses to lead them out of Egypt to the Promised Land. In Isaiah, the prophet Isaiah sees a dream of God in a sanctuary, encompassed by holy messengers. Here, Isaiah is purified of his transgressions by consuming coals, and is additionally cautioned of the destruction of his kin for not following God. In Kings, the prophet Elijah is escaping mistreatment and nods off under a floor brush hedge. While at this bramble, a blessed messenger of God nourishes Elijah and he at that point goes for 40 days and 40 evenings to Mount Horeb. He converses with God in a cavern and is presented to the intensity of God through cataclysmic event and is told to bless two new Kings and another prophet. The similitudes between these entries can assist with understanding the sections exclusively, and furthermore the sacred texts all in all. These entries all offer certain likenesses. One thing they all share for all intents and purpose is that none of the individuals addressing God ever take a gander at him. In Exodus, Moses shrouded his face since he was “reluctant to take a gander at God”. In Kings, when Elijah hears the murmur of God, he “pulled his shroud over his face”. In the two cases, the prophets appear to be dreadful of taking a gander at God, out of the blue that may be. In the entry from Isaiah, it turns out to be clear why they might be dreadful. At the point when Isaiah sees the vision of God in the sanctuary, he is overwhelmed with a feeling of disgracefulness. Isaiah comments, “Poor me! For I am lost; for I am a man of unclean lips, and I stay amidst a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”. God speaks to a definitive exemplification of sacredness, and seeing him makes individuals just acknowledge how they have wandered from God’s will. This likewise shows individuals perusing that even the prophets of God are not immaculate in their quest for heavenliness. Another likeness between the entries is the activities of God in them. In every one of the three entries, God is addressing a picked prophet, passing on his arrangements and wants for the Israelites. It is then the activity of the prophet to spread God’s message and have individuals hear them out/trust them. This is fascinating to note while thinking about the size of God’s capacity. He is almighty, yet decides to have individuals do his arrangements. He may do this to genuinely check the loyalty of his kin. In every one of the three sections, the reactions of the individuals included is intriguing to note. In the Exodus section, Moses is at first distrustful of what God is requesting that he do. He doesn’t see how liberating the Israelites from mistreatment could be conceivable. Be that as it may, God discloses to him what to do and he at that point confides in God’s arrangement. In Isaiah, subsequent to seeing God’s greatness and being cleaned of his transgressions, he is anxious to pass on any message God has for him. This specific message, nonetheless, is an unpropitious one which predicts of the end of God’s kin. In the Kings section, Elijah is everything except crushed, imploring that God ends his life. In light of this a holy messenger comes to keep an eye on him, and Elijah grasps this. He at that point goes to Mount Horeb and tells God of his difficulties. God again gives him a message and an arrangement, and Elijah does it beyond a shadow of a doubt. These character’s reactions to every circumstance can show a ton about how individuals when all is said in done should place their trust in God. God consistently has an arrangement, and it is through confidence that individuals should trust and follow that arrangement.>GET ANSWER Let’s block ads! (Why?)