We can work on North Country movie

Watch the movie: North Country directed by Niki CaroDiscuss one moral and ethical breach by the company.For each breach, provide a suggested remedy that would…

Watch the movie: North Country directed by Niki CaroDiscuss one moral and ethical breach by the company.For each breach, provide a suggested remedy that would protect the company from liability.(3 paragraphs is enough/one page) The assignment is very simple and basic if you have watched the movie and know about business law. It is like a discussion post. You can choose a breach, suggest your own ideas on how to protect the company from liability.

Sample Solution

The marvel story of Jesus sustaining the Five Thousand with five portions and two fish is the main supernatural occurrence story that is described in every one of the four accounts. The main encouraging story in Matthew is generally founded on Mark 6:35-44 and its source. Matthew at that point takes the Markan and Q conventions to make a compact and curtailed structure; Matthew’s definitive objective is to raise the picture of the Jesus’ devotees. While this story exists in every one of the four accounts, the record in Matthew is told with a message of effortlessness and thoughtfulness regarding social equity. This abstract record shows the story in conventional supernatural occurrence structure including a mending wonder and a sustaining marvel. While the conventional type of a supernatural occurrence is pursued, perusers are likewise given four scholarly strains, three of which are settled. So as to increase a superior comprehension of the customary supernatural occurrence structure and the four artistic pressures one should appropriately analyze the setting that encompasses both the quick marvel and the good news of Matthew. The good news of Matthew was composed for taught Jews who had confidence in Jesus yet contended over the Law; henceforth, this topic is available all through Matthew’s writings (Thomas Tobin). In Matthew’s gospel, the pupils are called to go past keeping the better pieces of the Law. In the sustaining of the Five Thousand, Jesus endeavors to prepare His supporters to show activity and become Church pioneers. The focal topic of Matthew’s Gospel is obvious and includes entrance into the “Realm of God”. The fundamental topic of Matthew’s gospel is entrance into the realm of God; this is sketched out in part 13. Any individual who decides to enter the God’s realm needs to choose for themselves the strategy. Starting here forward, the noteworthy of Jesus’ as the “Child of God” turns out to be progressively evident. Furthermore, a solid association of the individuals to Jesus is laid out in parts 13-17, and these sections plot the general establishment of what might be known as the Church. The absolute first line of the supernatural occurrence story offers a huge scholarly conversation starter, “for what reason did Jesus need to go to a singular spot?”. In a bigger extension, what was Jesus’ inspiration to leave where he was. The appropriate response exists in setting, the dread of Herod in the demise of John the Baptist just as developing threatening vibe with the Pharisees (Daniel J. Harrington 221). While plotting the book of Matthew, the main sustaining pursues the flashback of the demise of John the Baptist; besides, his passing likewise occurred inside the setting of a meal. The two feast settings, Herod’s and Jesus’, can be put next to each other to uncover an answer with respect to why Jesus left for a single spot. Herod’s dinner contains qualities of pride, egotism, and murder; moreover, the setting is at an illustrious court. In actuality, Jesus’ meal presents ideals of trust and sharing; be that as it may, it happens in an “abandoned” place. A key point to understanding where Jesus’ dinner happened exists in “betrayed”. “Betrayed” is made an interpretation of in Greek to erēmos, or wild in English; from this time forward, an association lies between this encouraging story and the nourishing of Israel in the wild (Daniel J. Harrington 219). Quickly following the leaving of Jesus to a left spot, swarms start to tail him and critiques concur that the groups beat Jesus to the scene. The purpose behind the left-out clarification exists in one the qualities of Mark forgetting about superfluous subtleties; in any case, editorials concur that he needed a private spot to supplicate (Daniel J. Harrington 219). Perusers are immediately given the first and extremely short mending supernatural occurrence told in this entry. The recuperating supernatural occurrence is brief and comprises of just one refrain, “On approaching he saw an incredible group and showed compassion for them and mended their wiped out”. A conceivable inquiry for investigation can be produced from this stanza. For what reason did Jesus show compassion for them and recuperate them? The inquiry isn’t replied in Matthew; in any case, can be replied with data gave in Markan account. The appropriate response exists in Mark 6:34, Jesus has compassion for and mends the individuals since, “they resembled sheep not having a shepherd” (Daniel J. Harrington 219). The main abstract strain likewise emerges inside this section. Flashback to the motivation behind why Jesus left. He needed “security to ask”; be that as it may, the individuals tailed him and anticipated his appearance. While Jesus might not have been in the best perspective, he took “sympathy” and settled the strain by mending the wiped out. The encouraging supernatural occurrence establishment starts not long after the mending marvel. The supporters face pains with the snappy moving toward night and the absence of nourishment to encourage the group. The individuals must leave and go to the towns to buy their very own nourishment. Jesus at that point says to the devotees, “they have no compelling reason to leave”. Once more, a trait of Matthew shortening the record given in Markan custom. Sound judgment can clarify that Jesus didn’t need the individuals to leave the betrayed spot to discover nourishment, yet rather the pupils are to give them nourishment. This portion of the supernatural occurrence story displays the second and third scholarly strains. A pressure between Jesus, the supporters, and who is dependable to sustain the individuals is the primary focal point of this fragment. Strangely, the pupils pass the duty onto Jesus; be that as it may, he rushes to state, “they need not leave where they are”. As devotees of Jesus, certain qualities are anticipated from followers. In this occasion, the followers administration vision is infinitesimal contrasted with the vision of Jesus. Following Jesus censuring the supporters, they took stock of the nourishment they had. The stock demonstrated to be inadequate to nourish the group. Promptly following the stock method, Jesus makes an evident call for apprenticeship and calls for what nourishment the pupils have gathered, “bring them here to me”. Here is the goals to the subsequent strain, a basic call of apprenticeship both truly and metaphorically. By carrying the nourishment to Jesus the call of teaching is tackled actually; in any case, when the nourishment is brought to Jesus he likewise carries the group nearer to his heart. The third pressure exists in the organic market for nourishment. As expressed previously, the stock gathered was lacking for the extremely enormous group. This supernatural occurrence story takes perusers through a dramatic barely any stanzas, yet the assortment of products is the place the section joins together. Here, is the place the type of a sustaining supernatural occurrence can be guessed: the absence of assets at that point increased to bolster a whole get together. Hereafter, the third and last noticeable pressure is settled in the hands of Jesus who increases the merchandise. Promptly following the assortment of products alludes to the language found in the last dinner account found in Matthew 26:26. Jesus, “admired paradise and favored, and broke, and provided for his trains the portions”. An evident association with the last dinner exists in this section. Strikingly enough, these activities additionally include roots inside the Jewish custom. Jesus, speaks to and plays out the job of the dad at a Jewish dinner (Daniel J. Harrington 220). While the bread portions are referenced and dispersed to the individuals, no consideration is paid to the dissemination of the fish. This can be closed with the announcement, “provided for his trains the portions; and the pupils (provided for) the groups” (Matthew 19). This circumstance carries light to Jesus empowering Eucharistic expectation. There gives off an impression of being no imagery in the measure of stock gathered before the marvel happens; be that as it may, a scriptural imagery is available with the twelve bins and the clans of the old confirmation. The twelve bins in the bolstering marvel are likely identified with the twelve clans of Israel. The last piece of shallow examination can be found in section 21. Here, Matthew shapes the stanza to make a bigger edge of individuals influenced by the duplication of merchandise, “around 5,000 men separated from ladies and youngsters were eating”. This sentence serves to upgrade to by and large augmentation and nourishing procedure. The existence setting of the individuals in the story is fascinating. While not all editorials concur, the plausible date and spot of piece of Matthew is late 70 or 80 A.D. in Palestine. Around this equivalent time period the Jewish Christians were adapting to the fallout of the sanctuary decimation; the main piece of their “way of life” that remained was the Mosaic Law (Thomas Tobin). Coming back to the primary attributes of Matthew, he composes his gospel for the fundamental reason for the progressing Christians with an emphasis on entering the Kingdom of God. Basically, Matthew’s fundamental center was progressively worried about keeping Christ as the primary point of convergence, yet considered the best possible recognition of the mosaic law as vital (Thomas Tobin). There are interminable talk focuses that could be defined for this supernatural occurrence story; notwithstanding, the social equity domain of this specific section is at the bleeding edge. Indeed, Jesus cured the wiped out and increase the nourishment, yet a social equity elucidation exists in “left over parts”. It is obvious that God thinks about the welfare of the considerable number of individuals in the book of Matthew. He doesn’t appear to separate a specific strict network, nor does he avoid anybody from the nourishing. Once more, a quality of Matthew and the passageway into the realm of God is exemplified with these activities. Matthew takes the perusers past the over a significant time span issues of the network to praise a meal with the totality of God’s realm. The beginning situation of the inadequate inventory of nourishment, and the closure position of an abundance supply of products recommends that God makes a spot for everybody at his table. The subject of a dinner gives a connection of people offering a supper to the future desires of God’s kin. With a solid association with the Last Supper this story contains a very keen part of the secret of the E>

The marvel story of Jesus sustaining the Five Thousand with five portions and two fish is the main supernatural occurrence story that is described in every one of the four accounts. The main encouraging story in Matthew is generally founded on Mark 6:35-44 and its source. Matthew at that point takes the Markan and Q conventions to make a compact and curtailed structure; Matthew’s definitive objective is to raise the picture of the Jesus’ devotees. While this story exists in every one of the four accounts, the record in Matthew is told with a message of effortlessness and thoughtfulness regarding social equity. This abstract record shows the story in conventional supernatural occurrence structure including a mending wonder and a sustaining marvel. While the conventional type of a supernatural occurrence is pursued, perusers are likewise given four scholarly strains, three of which are settled. So as to increase a superior comprehension of the customary supernatural occurrence structure and the four artistic pressures one should appropriately analyze the setting that encompasses both the quick marvel and the good news of Matthew. The good news of Matthew was composed for taught Jews who had confidence in Jesus yet contended over the Law; henceforth, this topic is available all through Matthew’s writings (Thomas Tobin). In Matthew’s gospel, the pupils are called to go past keeping the better pieces of the Law. In the sustaining of the Five Thousand, Jesus endeavors to prepare His supporters to show activity and become Church pioneers. The focal topic of Matthew’s Gospel is obvious and includes entrance into the “Realm of God”. The fundamental topic of Matthew’s gospel is entrance into the realm of God; this is sketched out in part 13. Any individual who decides to enter the God’s realm needs to choose for themselves the strategy. Starting here forward, the noteworthy of Jesus’ as the “Child of God” turns out to be progressively evident. Furthermore, a solid association of the individuals to Jesus is laid out in parts 13-17, and these sections plot the general establishment of what might be known as the Church. The absolute first line of the supernatural occurrence story offers a huge scholarly conversation starter, “for what reason did Jesus need to go to a singular spot?”. In a bigger extension, what was Jesus’ inspiration to leave where he was. The appropriate response exists in setting, the dread of Herod in the demise of John the Baptist just as developing threatening vibe with the Pharisees (Daniel J. Harrington 221). While plotting the book of Matthew, the main sustaining pursues the flashback of the demise of John the Baptist; besides, his passing likewise occurred inside the setting of a meal. The two feast settings, Herod’s and Jesus’, can be put next to each other to uncover an answer with respect to why Jesus left for a single spot. Herod’s dinner contains qualities of pride, egotism, and murder; moreover, the setting is at an illustrious court. In actuality, Jesus’ meal presents ideals of trust and sharing; be that as it may, it happens in an “abandoned” place. A key point to understanding where Jesus’ dinner happened exists in “betrayed”. “Betrayed” is made an interpretation of in Greek to erēmos, or wild in English; from this time forward, an association lies between this encouraging story and the nourishing of Israel in the wild (Daniel J. Harrington 219). Quickly following the leaving of Jesus to a left spot, swarms start to tail him and critiques concur that the groups beat Jesus to the scene. The purpose behind the left-out clarification exists in one the qualities of Mark forgetting about superfluous subtleties; in any case, editorials concur that he needed a private spot to supplicate (Daniel J. Harrington 219). Perusers are immediately given the first and extremely short mending supernatural occurrence told in this entry. The recuperating supernatural occurrence is brief and comprises of just one refrain, “On approaching he saw an incredible group and showed compassion for them and mended their wiped out”. A conceivable inquiry for investigation can be produced from this stanza. For what reason did Jesus show compassion for them and recuperate them? The inquiry isn’t replied in Matthew; in any case, can be replied with data gave in Markan account. The appropriate response exists in Mark 6:34, Jesus has compassion for and mends the individuals since, “they resembled sheep not having a shepherd” (Daniel J. Harrington 219). The main abstract strain likewise emerges inside this section. Flashback to the motivation behind why Jesus left. He needed “security to ask”; be that as it may, the individuals tailed him and anticipated his appearance. While Jesus might not have been in the best perspective, he took “sympathy” and settled the strain by mending the wiped out. The encouraging supernatural occurrence establishment starts not long after the mending marvel. The supporters face pains with the snappy moving toward night and the absence of nourishment to encourage the group. The individuals must leave and go to the towns to buy their very own nourishment. Jesus at that point says to the devotees, “they have no compelling reason to leave”. Once more, a trait of Matthew shortening the record given in Markan custom. Sound judgment can clarify that Jesus didn’t need the individuals to leave the betrayed spot to discover nourishment, yet rather the pupils are to give them nourishment. This portion of the supernatural occurrence story displays the second and third scholarly strains. A pressure between Jesus, the supporters, and who is dependable to sustain the individuals is the primary focal point of this fragment. Strangely, the pupils pass the duty onto Jesus; be that as it may, he rushes to state, “they need not leave where they are”. As devotees of Jesus, certain qualities are anticipated from followers. In this occasion, the followers administration vision is infinitesimal contrasted with the vision of Jesus. Following Jesus censuring the supporters, they took stock of the nourishment they had. The stock demonstrated to be inadequate to nourish the group. Promptly following the stock method, Jesus makes an evident call for apprenticeship and calls for what nourishment the pupils have gathered, “bring them here to me”. Here is the goals to the subsequent strain, a basic call of apprenticeship both truly and metaphorically. By carrying the nourishment to Jesus the call of teaching is tackled actually; in any case, when the nourishment is brought to Jesus he likewise carries the group nearer to his heart. The third pressure exists in the organic market for nourishment. As expressed previously, the stock gathered was lacking for the extremely enormous group. This supernatural occurrence story takes perusers through a dramatic barely any stanzas, yet the assortment of products is the place the section joins together. Here, is the place the type of a sustaining supernatural occurrence can be guessed: the absence of assets at that point increased to bolster a whole get together. Hereafter, the third and last noticeable pressure is settled in the hands of Jesus who increases the merchandise. Promptly following the assortment of products alludes to the language found in the last dinner account found in Matthew 26:26. Jesus, “admired paradise and favored, and broke, and provided for his trains the portions”. An evident association with the last dinner exists in this section. Strikingly enough, these activities additionally include roots inside the Jewish custom. Jesus, speaks to and plays out the job of the dad at a Jewish dinner (Daniel J. Harrington 220). While the bread portions are referenced and dispersed to the individuals, no consideration is paid to the dissemination of the fish. This can be closed with the announcement, “provided for his trains the portions; and the pupils (provided for) the groups” (Matthew 19). This circumstance carries light to Jesus empowering Eucharistic expectation. There gives off an impression of being no imagery in the measure of stock gathered before the marvel happens; be that as it may, a scriptural imagery is available with the twelve bins and the clans of the old confirmation. The twelve bins in the bolstering marvel are likely identified with the twelve clans of Israel. The last piece of shallow examination can be found in section 21. Here, Matthew shapes the stanza to make a bigger edge of individuals influenced by the duplication of merchandise, “around 5,000 men separated from ladies and youngsters were eating”. This sentence serves to upgrade to by and large augmentation and nourishing procedure. The existence setting of the individuals in the story is fascinating. While not all editorials concur, the plausible date and spot of piece of Matthew is late 70 or 80 A.D. in Palestine. Around this equivalent time period the Jewish Christians were adapting to the fallout of the sanctuary decimation; the main piece of their “way of life” that remained was the Mosaic Law (Thomas Tobin). Coming back to the primary attributes of Matthew, he composes his gospel for the fundamental reason for the progressing Christians with an emphasis on entering the Kingdom of God. Basically, Matthew’s fundamental center was progressively worried about keeping Christ as the primary point of convergence, yet considered the best possible recognition of the mosaic law as vital (Thomas Tobin). There are interminable talk focuses that could be defined for this supernatural occurrence story; notwithstanding, the social equity domain of this specific section is at the bleeding edge. Indeed, Jesus cured the wiped out and increase the nourishment, yet a social equity elucidation exists in “left over parts”. It is obvious that God thinks about the welfare of the considerable number of individuals in the book of Matthew. He doesn’t appear to separate a specific strict network, nor does he avoid anybody from the nourishing. Once more, a quality of Matthew and the passageway into the realm of God is exemplified with these activities. Matthew takes the perusers past the over a significant time span issues of the network to praise a meal with the totality of God’s realm. The beginning situation of the inadequate inventory of nourishment, and the closure position of an abundance supply of products recommends that God makes a spot for everybody at his table. The subject of a dinner gives a connection of people offering a supper to the future desires of God’s kin. With a solid association with the Last Supper this story contains a very keen part of the secret of the E>
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