We can work on Personal Theory Improvement

Theory becomes more useful when you can specifically identify how a concept will be measured in practice. In this module, we will examine empirical indicators…

Theory becomes more useful when you can specifically identify how a concept will be measured in practice. In this module, we will examine empirical indicators and operational definitions to make theory concepts useful. Use the theory that you developed in week two. Improve it by using the information you have obtained in the intervening weeks. Use the Conceptual – Theoretical – Empirical Model (CTE) to link the operational definitions with the empirical indicators with the theoretical concepts and the conceptual model components. Post your revised theory and explain how you would measure the concepts and proposition in a research study.
Sample Solution

Islamic Work Ethics get individuals to be progressively engaged in their lives and put the business where they work; that Islam guides us to live and eat from our work as the accompanying hadith of our Prophet Mohammed – harmony arrive. Al-Miqdam Allah be satisfied with him, stated: The Prophet stated, “No one has ever eaten a superior dish than what one has picked up by working with his own hands the Prophet of Allah, David used to eat from his profit physical work” Narrated by Al-Bukhari, Hadith 2072 (Al-Bukhari and Ibn Hajer, 1987-1407H). Islamic hard working attitude implies a lot of good rules that recognize what is directly based on what’s going on with regards to Islam (Rokhman, 2010). As per Rizk (2008), Islamic Work Ethics direction toward work and approach function as a power in human life. Islamic Work Ethics was initially founded on the Quran, the lessons of the Prophet demonstrated that the difficult work of its wrongdoings will be discharged and the inheritance of four Caliphs of Islam (Ali, 2005; Rizk, 2008). Basic, constrained examinations on Islamic Work Ethics recommends that it might impart a few similitudes to the Protestant Work Ethic. For instance, both the Islamic Work Ethics and Protestant Work Ethic places incredible accentuation on difficult work, duty, and devotion to work, imaginative work, keep away from unscrupulous strategies for gathering riches, participation and aggressiveness in the working environment (Yousef, 2001 ). Islam plainly counter Weber’s theory that Muslim people group are not ready to build up their economies. Weber (1982) states that Islam can not create values, for example, the Protestant ethic “soul of capi>

Islamic Work Ethics get individuals to be progressively engaged in their lives and put the business where they work; that Islam guides us to live and eat from our work as the accompanying hadith of our Prophet Mohammed – harmony arrive. Al-Miqdam Allah be satisfied with him, stated: The Prophet stated, “No one has ever eaten a superior dish than what one has picked up by working with his own hands the Prophet of Allah, David used to eat from his profit physical work” Narrated by Al-Bukhari, Hadith 2072 (Al-Bukhari and Ibn Hajer, 1987-1407H). Islamic hard working attitude implies a lot of good rules that recognize what is directly based on what’s going on with regards to Islam (Rokhman, 2010). As per Rizk (2008), Islamic Work Ethics direction toward work and approach function as a power in human life. Islamic Work Ethics was initially founded on the Quran, the lessons of the Prophet demonstrated that the difficult work of its wrongdoings will be discharged and the inheritance of four Caliphs of Islam (Ali, 2005; Rizk, 2008). Basic, constrained examinations on Islamic Work Ethics recommends that it might impart a few similitudes to the Protestant Work Ethic. For instance, both the Islamic Work Ethics and Protestant Work Ethic places incredible accentuation on difficult work, duty, and devotion to work, imaginative work, keep away from unscrupulous strategies for gathering riches, participation and aggressiveness in the working environment (Yousef, 2001 ). Islam plainly counter Weber’s theory that Muslim people group are not ready to build up their economies. Weber (1982) states that Islam can not create values, for example, the Protestant ethic “soul of capi>
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