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Write academic paper about the impact of media violence upon children Sample Solution hetoric to his fellowship table; a person must be baptised by water…

Write academic paper about the impact of media violence upon children
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hetoric to his fellowship table; a person must be baptised by water and the Spirit, instructed in the faith and have exercised an examination of conscience prior to receiving. However even today Lutheranism holds a closed communion but invites its congregants to participate on a weekly basis. Pentecostals recognise the Christological focus of the Lutheran tradition but are unable to marry with the ambiguous understanding or distinction of the Real Presence from Catholicism. Certainly operating a “closed communion” creates a “insuperable wall of separation”. Calvinist, Wesleyan and Baptist theology. Holding onto a similar theme, Calvin and Wesley both advocated that the elements of bread and wine contained the spiritual presence of Jesus. The Holy Meal was conducted in a proper liturgical format supported with scriptural readings, prayers, offerings and Eucharistic hymns; presided upon an altar and required the believer to repent through fasting and spiritual observance. The belief was that the Holy Spirit infused into the elements sacramentally and the believer is lifted to the healingly realm and is present before Christ body, spirit and soul. Wainwright expresses that Reformed traditions teachings on the Eucharist, the incarnational and sacrificial approaches, suffer from an eschatological deficit and the orientation moves towards communal piety. A similar understanding is held by the Baptists who understand that Christ cannot be consumed any other way than spiritually but Christ’s presence is founded by the faith of the individual not by any spiritual embodiment but is a symbolism of Christ’s presence in the communion of his faithful. Strong highlights the common Baptist viewpoint that it has no self-generating or sanctifying power but is a symbol of communion with Christ. Baptists continue to return to the word anamnesis as referring back to remembrance and believers will experience Christ amongst them but it must be commented that there is no commonly agreed ‘doctrine’ like that of the Catholic or reformed traditions.>

hetoric to his fellowship table; a person must be baptised by water and the Spirit, instructed in the faith and have exercised an examination of conscience prior to receiving. However even today Lutheranism holds a closed communion but invites its congregants to participate on a weekly basis. Pentecostals recognise the Christological focus of the Lutheran tradition but are unable to marry with the ambiguous understanding or distinction of the Real Presence from Catholicism. Certainly operating a “closed communion” creates a “insuperable wall of separation”. Calvinist, Wesleyan and Baptist theology. Holding onto a similar theme, Calvin and Wesley both advocated that the elements of bread and wine contained the spiritual presence of Jesus. The Holy Meal was conducted in a proper liturgical format supported with scriptural readings, prayers, offerings and Eucharistic hymns; presided upon an altar and required the believer to repent through fasting and spiritual observance. The belief was that the Holy Spirit infused into the elements sacramentally and the believer is lifted to the healingly realm and is present before Christ body, spirit and soul. Wainwright expresses that Reformed traditions teachings on the Eucharist, the incarnational and sacrificial approaches, suffer from an eschatological deficit and the orientation moves towards communal piety. A similar understanding is held by the Baptists who understand that Christ cannot be consumed any other way than spiritually but Christ’s presence is founded by the faith of the individual not by any spiritual embodiment but is a symbolism of Christ’s presence in the communion of his faithful. Strong highlights the common Baptist viewpoint that it has no self-generating or sanctifying power but is a symbol of communion with Christ. Baptists continue to return to the word anamnesis as referring back to remembrance and believers will experience Christ amongst them but it must be commented that there is no commonly agreed ‘doctrine’ like that of the Catholic or reformed traditions.>
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